Preaching has long been central to Christian worship. While it plays an important role in conveying biblical truths and inspiring congregations, it is limited when used as the primary means of learning in the church.

One of the most enlightening things that I have learned over the years, is that deep, genuine, transformative change almost never happens without some type of crisis or suffering.

The right marketplace vocation for a Covo planter should allow flexibility, align with the planter's skills, and complement their church planting strategy. Here are several vocations that could be a good fit.

Understanding our true self, false self, and shadow self has roots in many different philosophies and psychological theories, but it’s not hard to see how these concepts have profound implications for the way we live out our faith and identity as followers of Jesus.

I find stages of development to be extremely helpful, not only to better understand my own personal growth, but I think it can be helpful when recognizing where others are in their spiritual journey. Hope there is something here that is helpful.

A Covocational Church Planter is one whose primary vocation is in the marketplace and at the same time is called to start a church. A “covo” planter has a clear calling in the marketplace that they never intend to leave. They know God has called them to be a teacher, mechanic, graphic designer or doctor and they desire to weave that calling into the plan to plant a church.

Hoy en día hay un nuevo movimiento entre líderes bivocacionales. Más plantadores de iglesias están eligiendo plantar de manera bivocacional. Están tomando esta decisión en base a la convicción de que la plantación de iglesias bivocacional provee una manera más deseable de plantar una iglesia que en base a fondos limitados.

All microchurches will not (and should not) look alike. Mission is the mother of adaptive ecclesiology. This simply means that if we begin with God’s mission (missiology) there ought to be lots of wild and wonderful expressions of church (ecclesiology).

With the Six Thinking Hats concept in mind, consider using APEST as a lens to systematically examine a problem from various angles, fostering a more comprehensive and balanced decision-making and problem-solving process. Use each of the APEST gifts to represent a particular hat that focuses the group’s thinking and conversation.

I am convinced that many denominations (and churches) want to shape mission to fit their polity and existing structure, rather than shape polity and structure around mission.

I have had people ask me lately about the meaning of non-duality or dualistic thinking. I am convinced it is at the core of several problematic issues, in our own lives, but especially within religion and American politics.

By actively engaging with the city in these ways, a church can demonstrate Christ's love, compassion, and transformative power, making a positive difference in the lives of individuals and the entire community.

The church doesn’t just send missionaries; the church is the missionary. Individually and collectively as the body of Christ, we are a sent, missionary church.

We wrongly assume that one of the greatest needs in our lives is safety. But what we need most is connection and acceptance from other human beings.

“If we all did the things we are capable of doing, we would literally astound ourselves” ~ Thomas Edison

The first step in engaging your city, is to get to know your city. Here are some simple ways to explore and become more familiar with your city.

The church doesn’t just SEND missionaries, the church IS the missionary.

Today, as we are experiencing radical shifts in every North American context, the church must be informed by a more apostolic/prophetic voice. If not, we will continue to maintain processes and systems that are no longer missiologically applicable and are almost totally inadequate.