All of the potential for movement is already present in God’s people; our job as church leaders is to bring it out. In a movement church, everyone gets to play! No one sits on the bench.
All in Church Planting
All of the potential for movement is already present in God’s people; our job as church leaders is to bring it out. In a movement church, everyone gets to play! No one sits on the bench.
The single greatest challenge for Covocational leaders is time. There never seem to be enough hours in the day to accomplish everything. When a church leader is working 30, 40, or even 50 hours a week in the marketplace, it is difficult to create and maintain proper rhythms between family, vocation, ministry, and health.
To plant disciple-making, missional churches, we must change the way we think about God’s mission and the nature of the church. Rethink explores 12 missiological principles to help you rethink church multiplication.
All microchurches will not (and should not) look alike. Mission is the mother of adaptive ecclesiology. This simply means that if we begin with God’s mission (missiology) then there ought to be lots of wild and wonderful expressions of church (ecclesiology).
The illiterate of the 21st century will not be those who cannot read and write, but those who cannot learn, unlearn and re-learn. ~ Alvin Tofler
There are at least five distinct reasons to consider being a Covocational leader as you plant a church.
What would it look like for your church to provide more opportunities for belonging in social, personal and intimate space?
In this episode, Dhati Lewis and Brad Brisco, the director of bivocational church planting for the North American Mission Board, discuss four things every pastor and church planter should be thinking about today, before COVID-19 subsides.
I think it is important to pause and reflect on the benefits of bivo/covo planting in the current "social distancing" climate we find ourselves in.
The net effect of Christendom over the centuries was that Christianity moved from being a dynamic, revolutionary social and spiritual movement to being a static religious institution with its corresponding structures, priesthood, and rituals.
One way to recognize that God is a missionary God is to examine what is referred to as the “sending language” in Scripture.
In the North American, post-Christian context in which we now live, we can’t plant churches by simply starting a Sunday morning worship gathering. There may have been a day when we could build a cool website, rent a meeting space, send out flyers, put up banners and “launch” a church by starting a Sunday service. But those days are gone, at least in many North American contexts.
When someone asks me about how church planters should think about APEST and teams, I usually start with this simple progression: