The Newbigin Triad

October 7, 2008 | Filed Under lesslie newbigin, missional, theology | No Comments

I have found Darrell Guder to be one of the most important voices in the missional conversation. In an excellent essay titled “The Challenges of Evangelization in America: Theological Ambiguities”  Guder emphasizes the fact that mission is the  definitive task of the church.

Furthermore, Guder believes that any attempt to reclaim the missional calling of the church will require serious reflection on a spectrum of theological ambiguities that Christendom has left behind.

For a list of some of these ambiguities check out Kruse Kroncile’s post on the same article. Michael also has a link to download the article.

In one portion of Guder’s article he introduces what has come to be known as “the Newbigin Triad.” Lesslie Newbigin proposed a series of questions that spoke to the need of reclaiming the missionary nature of the western church. These questions were organized around the key emphases of Gospel, Church, and Culture.

Newbigin stated that it was essential that we constantly ask these fundamental questions:

Gospel:

What is the Gospel and how does the Gospel form and confront the church? What has happened to the Gospel in the course of western Christendom? How do we reclaim the fundamentally event character of the Gospel over against more abstract, propositional renderings of it? How do we engage the fundamental translatability of the Gospel?

Church:

What is the church and what is its purpose? How do we reclaim the church’s essential vocation as witness to the gospel, as light, leaven and salt, as Christ’s letter to the world. How does the church after Christendom learn what it means to “lead its life worthy of the calling with which it has been called?”

Culture:

What is the interaction between the church and the cultures in which it is planted? How does the gospel through the church both confront and affirm cultures as ways in which witness becomes concrete. Here again, we are asking about the fundamental translatability of the gospel, recognizing that the Gospel “destigmatizes” every culture by affirming it as a potential bearer of gospel. How does the witness to the gospel become appropriately embodied in diverse cultures, while continuing to confess the one message of the one Triune God?

If you are interested in a few of the books and journal articles by both Newbigin and Guder that I have found helpful check out my missional reading list.

Being Sent “Just As” Jesus

January 29, 2008 | Filed Under missiology, missional, theology | No Comments

salvation-to-the-ends-of-the-earth.jpgIn [John] 20:21, the point seems to be that the mission of Jesus’ followers is to be guided by the same kinds of parameters that determined the sender-sent relationship between Jesus and the Father. Also, Jesus is shown to invest the disciples with authority and legitimacy.

The more general reference to ’sending’ ties the disciples’ mission to the characteristics of Jesus’ relationship to his own sender, the Father. At this stage, Jesus, the paradigmatic ’sent one’ (9:7), turns sender.

Now Jesus’ followers are to embody the qualities characteristic of their Lord during his earthly mission. As Jesus did his Father’s will, they have to do Jesus’  will. As Jesus did his Father’s works, they have to do Jesus’  works. As Jesus spoke the words of his Father, they have to speak Jesus’  words. Their relationship to their sender, Jesus, is to reflect Jesus’ relationship with his sender.

These correspondences are explicated well by the following observations on the force of kathos (’just as’) in 20:21:

The special Johannine contribution to the theology of this mission is that the Father’s sending of the Son serves both as the model (the comparative aspect of kathos) and the ground (the explanatory aspect of kathos) for the Son’s sending of the disciples. Their mission is to continue the Son’s mission; and this requires that the Son must be present to them during this mission, just as the Father had to be present to the Son during his mission (R. E. Brown, The Gospel according to John)

- Salvation to the Ends of the Earth: A bibilcal theology of mission by Andreas Kostenberger & Peter T. O’Brien

Searching For God Knows What II

August 25, 2007 | Filed Under books, donald miller, gospel, theology | 1 Comment

searching-for-god-knows-what.jpgIt makes me wonder if, because of this reduced version of the claims of Christ, we believe the gospel is easy to understand, a simple mental exercise, not in the least bit mysterious. And if you think about it, a person has a more difficult time explaining romantic love, for instance, or beauty, or the Trinity, than the gospel of Jesus. John would open his gospel by presenting the idea that God is the Word and Jesus is the Word and the Word became flesh and dwelt among us. Not exactly bullet points for easy consumption. Perhaps our reduction of these ideas has caused us to miss something.

- Donald Miller in Searching For God Knows What

Missional Theology & Chalcedon?

April 7, 2007 | Filed Under missional, theology | No Comments

chalcedon.jpg

In light of a post over at bob.blog where Hyatt discusses a misleading take by Phil Johnson on the theology of Dan Kimball, (you will just have to read the post to get all the ins and outs of Johnson’s inanity) I was prompted to revisit  “A Sense of Mission: Guidance From the Gospel of John” by Albert Curry Winn. The book which I believe is now out of print was published in 1981 when Winn was President of Louisville Presbyterian Theological Seminary. In a section titled “Developing a Missionary Christology” Winn offers a very interesting perspective on the outcome of the Council of Chalcedon in 451 AD and the problematic influence of its legacy in light of missional thinking. Winn writes (p. 38): More>>

Being Sent and the Pentateuch

April 4, 2007 | Filed Under missional, scripture, theology | 2 Comments

god-who-sends.jpgI mentioned last week that I have been reading an excellent book by Dr. Francis DuBose titled “God Who Sends: A Fresh Quest for Biblical Mission.” The book was published in 1983 when Dr. DuBose was professor and director of World Missions Center at Golden Gate Baptist Theological Seminary. In chapter 3 DuBose presents a survey of the theological sending passages within 7 Scriptural categories, the first being the Pentateuch.

While DeBuse hightlights multiple sending passages in the Pentateuch there are two specific references that seem to be most significant. The first is the climatic use of the sending in Genesis as seen in Joseph’s words to his brothers, “God sent me before you” (Gen. 45:5). More>>

The Power of Story

April 1, 2007 | Filed Under networks, scripture, theology | No Comments

story.jpgAn interesting thing happened last week with the direction of the group discussion in both of the network gatherings. While the ”plan” was to discuss the first few chapters of “The Forgotten Ways” by Alan Hirsch, in both cases the group couldn’t get past the first sentence of chapter one.  Actually it was the first half of the first sentence were Hirsch writes, “In true biblical fashion, a reliable understanding of the nature of things comes out of a narrative - a story invovling God’s dealings with human beings.”

Hirsch’s purpose in this statement I believe was to introduce his story of moving a faith community to become more participatory and missional. However, in our network gatherings we all began to discuss the importance and power of story. In the first two hours we struggled with why the church typically fails to recognize the power of story - telling our personal faith story, telling the stories of others, “preaching” the story in a coporate service setting, but most of all reading and understanding the story of God as the story of God.

What are your thoughts on the power of story? Why don’t we “tap into” story in the church? Why don’t we more often recognize the Word as the story of God? And what is lost in the reading and interpreting of Scripture when we do not recognize the story?

Eugene Peterson in “Christ Play in Ten Thousands Places” writes, “The moment we formulate our doctrines, draw up our moral codes, and throw ourselves into a life of discipleship and ministry apart from a continuous re-immersion in the story itself, we walk right out of the concrete and local presence and activity of God and set up own shop.”