If we are truly committed to bringing Jesus as the center of our lives among others and to see the church renewed in the mission of God, we will lead it toward a greater respect for the unbeliever, a greater grace for those who, though they don’t attend church services, are nonetheless marked by God’s image. It will lead to a greater respect for people in general. – Alan Hirsch

Jesus didn’t say, “Come and study me.” He said, “Come and follow me.” It is through practicing what we study from the Bible in the laboratory of daily life that transformation happens in our own lives and we become a blessing to others. Bible study is not only important, it is absolutely vital and essential, and neither Alan nor I minimize its place in the daily rhythm of following Jesus. But the point here is that it is only the first step in feasting with the Lord on a daily basis, and just because we’ve studied something from the Bible doesn’t mean the lesson is learned or complete. It has just begun. – Lance Ford

The heart of discipleship is unfettered adherence to Christ, his message, and his values. He makes absolute claim to our loyalty and allegiance. When we become entangled in addictive consumption, we are complicit in many of the unjust ways and means of production of the very commodities we absorb. Jesus disturbed the status quo and rallied against injustice and lack of mercy. He was both an advocate and an answer for the marginalized and oppressed. If Jesus, the great deliver, lives in us, how can we be anything but charged with the same concern and vigor? – Alan Hirsch

Labeled by some as catacombs of consumption, there are currently over 52,000 self-storage locations in the United States with revenue of over 23 billion dollars. With the fastest rate of growth in commercial real estate, it is an industry more profitable than Hollywood. One in ten American families rents self-storage units. Storage units have become the “spare tire” around the waistline of American consumption. Just imagine the needs that could be met with the disbursement of our stored stuff and the money saved on storage rental if we would abandon our addiction to stuff and adapt the practices of God’s kingdom economics. – Lance Ford

by Samuel F. Pugh

“For I was hungry and you gave me food, I was thirsty and you gave me drink. I was a stranger and you welcomed me… – Matt. 25:35

HT: JR Woodward

I pray tonight, for all those sorts and conditions of men to whom Jesus gave special thought and care;

For those lacking food or drink or raiment (clothing),
For the sick and all who are wasted by disease,
For the blind,
For the maimed and lame,
For lepers,
For prisoners,
For those oppressed by an injustice,
For the lost sheep of our human society,
For fallen women,
For all lonely strangers within our gates,
For the worried and anxious,
For those who are living faithful lives in obscurity,
For those who are fighting bravely in unpopular causes,
For all whoa re laboring diligently in Your vineyard.

Grant, O Father, that Your loving kindness in causing my own lines to fall in pleasant places may not make me less sensitive to the needs of others less privileged, but rather more incline me to lay their burdens upon my own heart. And if any adversity should befall myself, then let me not brood upon my own sorrows, as if I alone in the world were suffering, but rather let me busy myself in the compassionate service of all who need my help. Thus let the power of my Lord Christ be strong within me and His peace invade my spirit. Amen

Evening Prayer from A Diary of Private Prayer by John Baillie, 1949

Dear Father always near us,
may your name be treasured and loved,
may your rule be completed in us-
may your will be done here on earth in
just the way it is done in heaven.
Give us today the things we need today,
and forgive us our sins and impositions on you
as we are forgiving all who in any way offend us.
Please don’t put us through trials,
but deliver us from everything bad.
Because you are the one is charge,
and you have all the power, and the glory too is all yours-forever-
which is just the way we want it!

(HT)

The heart of the book is a survey of the practical rhythms of spirituality and mission in (1) the life of Jesus, (2) the early church, (3) the church in recent centuries, and (4) the church today. Jensen highlights the actual spiritual disciplines and the interplay with mission/ministry activities throughout each time period. He provides compelling evidence of the vital relationship between spiritual disciplines and mission practices throughout the history of the church. He then argues that the church today must recapture such spiritual rhythms if it hopes to engage in significant, effective ministry in a Post-Christian culture.

In the introduction Jensen writes:

The book seeks to show a correlation between inward spirituality and outward mission in the historical context of space and time and the current cultural collapse of these. Findings from my cultural, Biblical/theological, historical, and field research will demonstrate this correlation. My thesis is twofold: (1) that empowered inward spirituality — expressed in creating time and space for God through solitary and communal spiritual practices — correlates with transforming outward mission — expressed in word and deed; and (2) that because of the cultural collapse of space and time, postmodern mission requires the church to subvert these temporal-spatial codes by devoting more plentiful space and time to spiritual practices in her structures of mission, church, and leadership development.

Has anyone else read this book? I would love to hear from those who have. Has it changed the way you have thought about mission/ministry? If so, what has changed? I would love to have a dialog around the key elements of the book.

In the discussion on leadership I appreciate Keifert’s emphasis on leadership being more about time than about a position. He speaks about the leader cultivating segments of time to assist the congregation in discerning what God is doing in their local context. It is about taking the time to create environments for people to dwell in the Word. It is about having the time to be patient — to hear from God and to hear from each other.

Another topic that I found interesting dealt with Keifert’s journey towards the missional church conversation. He shares how it involved both “failure” and “discovery.” The failure involved disenchantment with his own ministry experience in a traditional church. The discovery included the reading of Newbigin’s “Foolishness to the Greeks.”

I think Keifert’s journey parallels the experience of many. There is a deep sense of  uneasiness, frustration, or even failure in a current ministry setting. Church leaders recognize something isn’t right about how they do ministry. They sense that something has changed, but they are unsure about the essence of the change, or what changes might be necessary. At some point, however, they “discover” that others have experienced the same anxiety. They “discover” authors that begin to give language to these changes. Perhaps, like Keifert its Newbigin, or Bosch; or more recently, maybe it is Guder, Van Gelder, Hirsch, or Frost. But regardless of the author, they rediscover the missionary nature of God and His church, and the reality that the church is sent into the mission field that is now North America.

This has certainly been my journey. I wonder about your experience. Has failure + discovery propelled you into the missional conversation?

In order to find a person who prays, you have to look for clues: charitableness, good temper, patience, a fair ability to handle stress, resonance, openness to others. What happens to people who pray is that their inward life gradually takes over from their outward life. That is not to say that they are any less active. They may be competent lawyers, doctors, businessmen. But their hearts lie int he inner life and they are moved by that. — Emilie Griffin from Clinging

In Abraham Heschel’s A Passion for Truth, he writes, ‘He who thinks that he has finished is finished.’ How true! Those who think that they have arrived have lost their way. Those who think they have reached their goal, have missed it. Those who think they are saints, are demons. An important part of the spiritual life is to keep longing, waiting, hoping, expecting. In the long run, some voluntary penance becomes necessary to help us remember that we are not yet fulfilled. A good criticism, a frustrating day, an empty stomach, or tired eyes might help to reawaken our expectation and deepen our prayer: Come, Lord Jeses, come. — Henri Nouwen from The Genesse Diary

“Confess your faults one to another” (James 5:16) He who is alone with his sin is utterly alone. It may be that Christians, not withstanding corporate worship, common prayer, and all their fellowship in service, may still be left to their loneliness. The final break through to fellowship with one another as believers and as devout people, they do not have fellowship as the undevout, as sinners. The pious fellowship permits no one to be a sinner. So everyone must conceal his sin from himself and from the fellowship. We dare not be sinners. Many Christians are unthinkably horrified when a real sinner is suddenly discovered among the righteous. So we remain alone with our sin, living in lies and hypocrisy. The fact is that we are sinners! — Dietrich Bonhoeffer from Life Together

Confession is so difficult a Discipline for us partly because we view the believing community as a fellowship of saints before we see it as a fellowship of sinners. We come to feel that everyone else has advanced so far into holiness that we are isolated and alone in our sin. We could not bear to reveal our failures and shortcomings to others. We imagine that we are the only ones who have not stepped onto the high road to heaven. . . . But if we know that the people of God are first a fellowship of sinners we are freed to hear the unconditional call of God’s love and to confess our need openly before our brothers and sisters. We know that we are not alone in our sin. The fear and pride which cling to us like barnacles cling to others also. In acts of mutual confession we release the power that heals. Our humanity is no longer denied but transformed. — Richard Foster from Celebration of Discipline

It’s a world of lies, Lord:
we deceive ourselves about our motives and intentions;
we mislead others with double-speak and spin;
we exploit you as an agent of social control and repression.

It’s a world of greed, Lord:
we worship the idol of the market;
we honour the false prophets of profit;
we reduce people to punters and nations to debt.

It’s a world of violence, Lord:
we deploy the technology of terror to protect our own interests;
we invest our children in the business of bloodshed;
we justify war as first strike, last resort, or final solution.

It’s a world of vengeance, Lord:
we allow the wounds of history to fester;
we refuse the healing of memories;
we betray the living out of mistaken loyalty to the dead.

Oh Lord,
in this world of confusion, make us a people of clarity;
in this world of lies, make us a people of integrity;
in this world of greed, make us a people of generosity;
in this world of violence, make us a people of peace;
in this world of vengeance, make us a people of mercy:
in the name of Christ: Amen.

- Kim Fabricius

– Dianne Parsons (1949 –  )