I have been reading a wonderful little book on prayer by Stanley Grenz that rarely gets much attention, but I think it should. It was first published in 1988 and revised in 2005, the same year Grenz died from a massive brain hemorrhage. Here are a couple of excerpts.

“In short, prayer is a crying to God for help, based on an awareness of dependence on God. It is the cry for the kingdom voiced by persons who realize that only the in-breaking of God’s reign can remedy the challenging situations that we face. E.M. Bounds aptly comments:

Prayer is the language of a man burdened with a sense of need. It is the voice of a beggar, conscious of his poverty, asking of another the things he needs . . . Not to pray is not only to declare that there is nothing needed, but to admit to a non-realization of that need.

Viewed in this light, prayer resembles faith. Like faith, petition is merely opening our empty hand so that we might received God’s provision. But we must take this connection a step further. Prayer not only expresses the dependence connected to faith; it is also a declaration that we do indeed believe that God is both willing and able to act.

This suggest that a significant relationship also exists between God’s action and human faith. The New Testament repeatedly reminds us that God will not act unless human begins believe that God can do so. Or, to state the point in another way, the New Testament declares that faith brings results (e.g. , James 1:6-8; Luke 7:50; Matt. 9:29; 13:58; 17:20; 21:21). And one meaningful expression of faith in God is petitionary prayer. . . .

Because of its connection to the coming of the kingdom, prayer brings results. As we pray, we are able to perceive the presence of the kingdom in all areas of life. As we pray, we become the instruments of the Spirit in opening the situations we face to receive the in-breaking of God’s rule in the present. And through prayer, we move history toward that day when the kingdom will arrive in its fullness and God’s work in the world will reach its final goal.”

– Stanley Grenz, Prayer: The Cry For The Kingdom

Here is a link to a short video (17 minutes) on the Allelon website that I believe is worth the time. The video is an interview conducted by Alan Roxburgh with Craig Van Gelder.

Van Gelder is professor of congregational mission at Luther Seminary in Saint Paul, Minnesota. He is author of “The Essence of the Church,” “The Ministry of the Missional Church,” “The Missional Church in Context” and editor of “Confident Witness — Changing World” and “The Church Between Gospel and Culture.” (All of which are excellent, but the last two are my favorites)

There are a couple of issues raised in this video I think are important to consider. First, I appreciate Van Gelder’s emphasis on the theological foundation of missional church. Like many others in the missional church conversation, Van Gelder sees the necessity to shift the starting point for any discussion on the topic of mission.

Instead of beginning with questions surrounding the mission activities of the church, we must start first with questions concerning the missio Dei, or what is God’s mission in our context. I am reminded of Bosch’s quote that “It is not the church which undertakes mission; it is the missio Dei  which constitutes the church.”

Second, this emphasis on participating with what God is doing raises the crucial issue of discernment. When we start with God’s mission it is imperative that we think well when we observe and ask, “What is God doing in my neighborhood, workplace, or school?” And the follow-up question, “In light of our gifts and resources, how does God want us to participate with Him?”

With this issue of discernment in mind, I want to ask a couple of questions.

As the church, what do we need to do differently to discern where and how God wants us to participate in our communities?

In what ways might your church do things differently in your context?

These two readings from Celtic Daily Prayer really spoke to me this morning:

“Even in darkness light dawns for the upright, for the gracious and compassionate and righteous man. Good will come to him who is generous and lends freely, who conducts his affairs with justice.”
Psalm 112:4-5

“And if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday. The LORD will guide you always; he will satisfy your needs in a sun-scorched land and will strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.” Isaiah 58:10-11

In a post I did several months ago titled “Missional: More Than a Buzz Word” I shared three theological distinctions that I believe are necessary to bring clarity and explanation to the use of the word “missional.” In addition I discussed five practical issues that I think can help to foster a missional posture in the life of the church.

The first of these practical issues involves an emphasis on spiritual formation. If the church is going to develop the passion, strength, and discernment to live as a sent, Spirit-filled community then there must be a strong focus on spiritual formation. We need learn to see  where God is working in our communities and discern  how He desires for us to participate.  

Part of this discernment process I believe involves developing a “rhythm” that puts us in a place to hear from God regularly. More and more people are recognizing the absolute need of some sort of rhythm of life that is marked by daily moments of prayer, solitude, worship, and study. 

If you have ever struggled with cultivating such a rhythm with your daily activities, let me suggest checking out Missional Order. Over the past few weeks there have been several posts that have encouraged and challenged me in multiple ways. Here are a few of the posts that have recently spoke to me:

Be There
Dance of Prayer
Midday Slowdown
Present to the Present
The Rhythm of Real Life
Do You Hear What God Says?
Solitude, Community, Ministry
A Sacred Rhythm of Continual Conversion

“Today North America needs to be treated as a mission field in the same way that we in the West have approached much of the rest of the world for the past several centuries. Critical to making this shift is to develop the skills and tools necessary to function as missionaries in this context.”

– Craig Van Gelder, Confident Witness – Changing World

Adventconspiracy.org

“There are countless models and handbooks available on church membership recruitment, but there is little to instruct the average American Christian in how to announce the reign of God.”

David Lowes Watson, “Christ All in All: The Recovery of the Gospel for Evangelism in the United States” in The Church Between Gospel & Culture

JR Woodward over at Dream Awakener has put together an outstanding collection of more than 170 links on a variety of topics surrounding Missional Church. The links include definitions, history, theology, videos, practices and book reviews. I have placed a permanent link on the blogroll titled “missional church primer.”

Many of us have done a great disservice to Jesus Christ. Not only do we tone him down to tame and soften him, but we also understand his message to be addressed primarily to our needs of comfort, safety, and convenience.

We have been telling people that if they come to Jesus, they will live a safe and comfortable life: “He’ll be your rock and fortress, and he’ll protect you from the dangers around you.” Some even insist that Jesus wants nothing more than to heal you, bless you financially, and make your life carefree.

Jesus does heal, of course, and bless us financially and bring peace. But all of that does not even come close to Scripture’s teaching on what it means to follow Jesus. If you follow Jesus, you follow the most radical man who ever existed. He marches into the world with kindness, peace, and love, and offers people a whole new way of looking at the world and living within it.

His is the most radical message you can preach or live. He turns everything upside down and calls us to do likewise. Jesus is not vitally committed to our comfort and safety; he is committed to the advancing of his kingdom revolution in the hearts of people everywhere.

Mike Erre in “The Jesus of Suburbia: Have We Tamed the Son of God to Fit Our Lifestyle?”